Traditional and contemporary art of Kazakhstan

A Virtual Journey into the World of Kazakhstan’s Artistic Heritage

This Web Gallery presents the diversity of artistic practices in Kazakhstan, reflecting the continuity of cultural traditions and the dynamic development of contemporary creative processes. The virtual exhibition features works based on national images, symbols, and themes, as well as artworks by contemporary artists who reinterpret the country’s cultural heritage through contemporary artistic forms, expressive means, and modern technologies.

The selected works demonstrate the relationship between traditional and contemporary art, revealing the distinctive features of the national worldview, cultural identity, and cultural meanings. The presented materials allow viewers to trace how elements of historical and cultural heritage are reflected in contemporary artistic practice, while maintaining their significance and relevance in an increasingly globalized world.

The Web Gallery is aimed at promoting Kazakhstan’s artistic heritage, expanding public access to works of art, and fostering a lasting interest in national culture and art among a wide audience.

Zheti AnaLocation: Almaty, Medeu Park Hotel Source: the artist’s personal archive

Saule Suleimenova

The installation ‘Zheti Ana’ is a significant artistic statement dedicated to re-examining the mechanisms of cultural memory and the place of women in the history of the clan. Drawing on one of the fundamental traditions of Kazakh culture—the knowledge of one’s ancestors back to the seventh generation (‘Zheti Ata’)—the artist raises the issue of the invisibility of female genealogy, whose representatives, despite their key role in perpetuating the lineage, often remain outside the historical and family narrative.The conceptual basis of the work is the symbolic juxtaposition of male and female memory. Whilst the ‘Zheti Ata’ tradition establishes a vertical line of patrilineal descent, ‘Zheti Ana’ proposes to restore the lost connection with the maternal line, returning to women the right to be present in collective memory. The seven female figures are presented not as individual portraits, but as archetypal images of mothers, foremothers and guardians of the clan, embodying the continuity of generations and the transmission of life experience.The seven ‘balbal’ figures are made from plastic bags and packaging – everyday objects that are usually perceived as temporary, insignificant and devoid of value.